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+ RWS 534
February 17, 2013
1st Sunday of Lent
Gospel: Luke 4:1-13
8 Jesus said to him in reply, “It is written: 'You shall worship the
Lord,
your God, and him alone shall you serve.’”
Serve God alone
By Bishop Precioso D.
Cantillas, SDB, DD
Serve God alone? This is simply not acceptable to anyone
who wants to do what he wants in his life. Yet, Jesus categorically declares that this must be so. The reality is that God is Lord, and we
human beings are creatures of God together with all of His creations. The norm therefore is to serve God
alone, with all our heart, mind and soul, and in every moment of our existence
here on earth and in life-after.
Thus, we should consider how every act we do, including your daily works,
can be our act of service to God and for God alone.
Doing one’s work could very well be
a way of serving God, as the only Master worthy to be served. The worker should do his job not just
in order to please his employer or his boss, but to please God above all and to
render Him due worship. The worker’s
acceptance of the Lordship of God in all of his being will make him give all
the best he can to do his work, thus, making him an excellent worker in all
standards of work performance.
While a worker who is unmindful of the reality of God’s kingship in his
being, could do his job as much as he thinks and feels commensurate with how
much he is given for his work. If
he sees that he is paid highly, he could give the corresponding effort and
energy to his job. He could also endeavor to work harder and better if he wants
a higher salary and greater work benefits. But the worker who totally adheres
to God will work with his entire mind, his heart and his being for the love of
his Master. Working totally for God can happen to one who loves God with all his
being.
Serve God alone? Why not, after
all, He alone can compensate us with our work with every satisfaction which our
being truly needs. We need only to believe and trust in Him. Then, it would be easier to love Him
with all our work.
A holy burnout
By Teresa R. Tunay, OCDS
For the first time after 718 years,
another pope resigns. If it’s any
consolation to us ordinary laborers, we see that even His Holiness can
experience workplace burnout. If
someone so chosen and blessed can get weary from doing his work, so can we who
primarily take on jobs to sustain our families. Now Pope Benedict XVI becomes the second pope of the
Catholic Church to resign, the first being St. Celestine V who was elected pope
at age 79 in July 1294 and who resigned after five months.
We learn that Benedict XVI had in
2009 and 2010 visited the St. Celestine’s earthquake stricken hometown of
Sulmona, Italy, and laid his stole over the relic of St. Celestine. In retrospect we surmise that as early
as then, Pope Benedict XVI may have been drawing strength from the example of
the saint he has so admired.
Benedict, like Celestine, voluntarily resigned due to old age, but
people endlessly speculate on the “real reasons” behind his earthshaking
resignation: Hampered by health issues? Weakened by clergy-related scandals? Shamed by his butler’s betrayal in
leaking Vatican documents to media?
Did he give up because he was fed up with Church politics?
That’s just it—he “gave up” because
he was “fed up”—that’s how a world which knows of no other reality than itself
will see a man’s abdication of the papal throne. Mass and social media are abuzz with speculation, many of
them judging the pope’s “quitting” as an indication of failure. On the contrary, I believe his
resignation has been the most luminous move of Pope Benedict XVI’s papacy, for
now he is radically leading the people to what alone matters. Renouncing the power of his position,
he will go on serving the Church through a life of prayer. Surrendering your
all to the Divine and dying to yourself—isn’t this what the gospel asks of all
Christians? In resigning, the pope
is practising what he preaches, serving God alone, imprinting the love of God
in the conscience of Church leaders.
Thus begins a new spring for God’s people.
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